Never before, when it is life that is in question, has there been so much talk of civilization and culture. And there is a curious parallel between this generalized collapse of life at the root of our present demoralization and our concern for a culture which has never been coincident with life, which in fact has been devised to tyrannize life.
Before speaking further about culture, I must remark that the world is hungry and not concerned with culture, and that the attempt to orient toward culture thoughts turned only toward hunger is a purely artificial expedient.
What is more important, it seems to me, is not so much to defend a culture whose existence has never kept a man from going hungry, as to extract, from what is called culture, ideas whose compelling force is identical with that of hunger.
We need to live first of all: to believe in what makes us live and that something makes us live – to believe that whatever is produced from the mysterious depths of ourselves need not forever haunt us as an exclusively digestive concern.
I mean that if it is important for us to eat first of all, it is even more important for us for us not to waste in the sole concern for eating our simple power of being hungry.
If confusion is the sign of the times, I see at the root of this confusion a rupture between things and words, between things and ideas and signs that are their representation.
Preface to The Theater and its Double by Antonin Artaud
Before speaking further about culture, I must remark that the world is hungry and not concerned with culture, and that the attempt to orient toward culture thoughts turned only toward hunger is a purely artificial expedient.
What is more important, it seems to me, is not so much to defend a culture whose existence has never kept a man from going hungry, as to extract, from what is called culture, ideas whose compelling force is identical with that of hunger.
We need to live first of all: to believe in what makes us live and that something makes us live – to believe that whatever is produced from the mysterious depths of ourselves need not forever haunt us as an exclusively digestive concern.
I mean that if it is important for us to eat first of all, it is even more important for us for us not to waste in the sole concern for eating our simple power of being hungry.
If confusion is the sign of the times, I see at the root of this confusion a rupture between things and words, between things and ideas and signs that are their representation.
Preface to The Theater and its Double by Antonin Artaud
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